PROGRAM REQUIREMENTS 1. Complete application form. 2. Purchase books; pay tuition by Credit Card (Visa, Mastercard), Paypal or Money Order $650 within USA tuition and books one person. second person is 50% off tuition 3. Complete all 16 Sessions · Do all assigned readings · Watch videos · Complete memory work · Send terms with completed definitions for each session Study values for each session · Be able to demonstrate familiarity with all assigned materials 4. After completing all sessions write a final essay as assigned. 5. Return completed answers to “100 Questions.” 6.Optional Each week during your process, find on the Jewish calendar and read the weekly Torah reading (Parsha) and commentary in the provided Etz Chayim Chumash. Return brief reports to 10 Parshaot over the course of your study process. Watch our D’var Torah video for the week’s reading, which you can find at: http://weeklyvideodvartorah.blogspot.com/ (It will be the first one there that week). 7. Have conversations with Rabbis 8. Demonstrate a commitment to Jewish living and religious practice. 9. Commit to learn basic Hebrew reading. 10. Appear before a Beit Din (rabbinical tribunal) at which time you will be asked the following questions: Do you choose to enter the eternal covenant between God and the people Israel and to become a Jew of your own free will? Do you accept Judaism to the exclusion of all other religious faiths and practices? Do you pledge your loyalty to Judaism and to the Jewish people under all circumstances? Do you promise to establish a Jewish home, and to participate actively in the synagogue and the Jewish community? Do you commit yourself to the pursuit of Torah and Jewish knowledge? If you should be blessed with children, do you promise to raise them as Jews? 11. Males will require circumcision. If already circumcised, a ritual circumcision is required. Males and females will require immersion in a mikvah (ritual bath).
12. Read and sign the declaration of Faith. 13. Pick out a Hebrew name. For legal/spiritual purposes your parents will be Abraham and Sarah.
ESSAY FOR CONVERSION CANDIDACY to be written AFTER you finish the course of study The paper is to address the following questions. There is no prescribed length; just answer each question thoroughly. If you have any questions you may email When the paper is completed, send to this email address. 1. Describe the factors which have drawn you to Judaism. 2. Which Jewish values do you find most appealing and persuasive? 3. How is Judaism more appropriate for you than your former religion or worldview/lifestyle? 4. Describe your understanding of and relationship to God. 5. How has your personal and home life changed because of Jewish tradition? How do see your Jewish life progressing in the future? 6. Describe your sense of identification with the Jewish people in relation to Israel, world Jewry, the local Jewish community and your synagogue. 7. What is your commitment to prayer, Shabbat and keeping kosher? 8. How do you plan to continue your Jewish study? Your paper will be shared with the two other members of the Bet Din (Rabbinical Court).
Final Questions Bet Din will ask you Rabbi to Ger/Gioret 1. Are you converting to Judaism by your own free will and volition, without coercion or undue external influence? 2. Do you renounce all beliefs you may once have had in any other religion? 3. In becoming Jewish, are you giving up all religious practices, holidays, and life cycle events such as baptism and communion that might be associated with your former religion? 4. Do you accept the God of Israel as the one universal and indivisible God? 5. Do you commit yourself to observing the mitzvoth of Judaism, as defined by Jewish law, to the best of your ability and knowledge? 6. Do you commit yourself to the further study of Judaism and to continued growth in the observance of its mitzvoth? 7. Will you support all those who seek to reestablish and revitalize our Jewish homeland by making the land and State of Israel a part of your life and the life of your family? 8. If blessed with children, do you pledge to raise them exclusively in the Jewish religion by providing them with a quality Jewish education and timely involvement in Jewish life-cycle events? 9. Do you commit yourself to associating with the Jewish community by joining a synagogue? 10. Do you bind your personal destiny to the destiny of the Jewish people? .
Blessings for Conversion Baruch ata Adonai, Elohaynu melech ha’olam, asher Kidshanu b’mitzvotav vitzivanu al hattiveelah. Blessed are you, Adonai, ruler of the universe, you Have blessed us with your commandments (mitzvoth) And have commanded us to immerse ourselves. Baruch ata adonai, Eloheynu melech ha-olam, she- Heh-chech-yanu, v’ki-manu, v’higi-anu, la-z’man ha-zeh Blessed are you, Adonai, ruler of the universe, who has kept us alive, sustained us and brought us to this special time.
DECLARATION OF FAITH to be read in front of Bet Din and signed I hereby declare my desire to accept the principles of the Jewish religion, to follow its practices and ceremonies, and to become a member of the Jewish people. I do this of my own free will, with an understanding of the significance of the tenets and practices of Judaism, and full realization of the commitment I herewith assume. I pray that my present conviction may guide me through life, that I may be worthy of the sacred tradition and fellowship which I now join. As I am thankful for the privileges thus bestowed upon me, I pray that I may always remain conscious of the duties which are mine as a member of the House of Israel. I declare my determination to maintain a Jewish home, and accept Kabbalat Ol Mitzvote-the yoke of the commandments incumbent upon all Jews: a commitment to the God of Israel, the Torah of Israel, and the people of Israel. I pledge to live the Jewish way of holiness by accepting the mitzvot of Judaism now and always, here and wherever I may be. I have determined to the best of my ability, to make the following Jewish observances an integral part of both my life and that of my family: Jewish education for all children to be born or adopted by me, observance of Shabbat and holidays, incorporation of kashrut, affiliation with a synagogue and attendance at services, regular prayer, gemilut hasadim –deeds of loving kindness, identifying with the Jewish community and the State of Israel, and the study of Torah. Should I be blessed with children, I pledge to bring them into the Covenant of Abraham and to rear all children with whom God may bless me in loyalty to the Jewish faith and practices. HEAR, O ISRAEL: THE LORD IS OUR GOD, THE LORD ALONE. PRAISED BE HIS SOVEREIGN GLORY FOREVER Witnesses: …………………………. Date ……………….. …………………………. Place
Long Distance Conversion-to-Judaism Program Enrollment Form
A program of the Jewish Institute for Religious Instruction supervised by a Bet Din of Chicago
Return this form via email to enroll
Today’s Date:
Name: How old are you?
Gender Male or Female?
If male, are you circumcised?
Phone: Email:
(We'll need a mailing address if you sign up in order to ship the books)
City/Country
Name of Spouse (if applicable): Is your spouse/partner Jewish already? Or Converting?
Names(s) and ages of Children if converting:
Educational History (names of schools beyond High School , degrees earned):
Present/Past Religious Affiliation:
How did you learn about the program?
Please briefly explain your interest in converting to Judaism and any previous Jewish experiences or knowledge: (The final essay will ask for more detail
How to Purchase books and pay tuition for the course for an individual
$650 (+ optional $40 dvd set of all videos) within USA, includes the $500 tuition and books.
$675 (+ optional $40 dvd set of all videos) outside USA
Please indicate if you want the dvds too I do/do not want them
OR, there is an ebook option too if you prefer. $550 and you order the ebooks
We also have small supply of KOSHER MEZUZAH SCROLLS from Jerusalem $25, normally $40 and up
+I’d like to order _____ # Mezuzah scrolls $25 each
If you prefer paypal, indicate so and we’ll paypal the request
Read and put initials here
___I/we understand this conversion, done under Conservative Rabbinic auspices, may not be acceptable to Orthodox Rabbis and the Israeli Orthodox Rabbinic establishment. We have graduates who have made aliyah under current Israeli law and anecdotal evidence that some Orthodox rabbis "quietly" have accepted our graduates.
__I/We do not accept Jesus/Yeshua as our Lord and savior, or messiah.
We very much look forward to working with you!
Converting to Judaism - Conversion is a journey.
Journey is the key word. A transformation this large does not happen quickly. The journey will include exploration of your psycho/spiritual, cultural, intellectual and social identity. To feel Jewish will require time, experience, patience, fun-to LEARN, LIVE and LOVE the Jewish way. Since it is a journey, it does not end after the mikvah ritual bath/immersion and bet din/ Rabbinic tribunal. They mark your acceptance of your Jewish identity, and your commitment to Judaism. An important Hebrew word is savlanute-patience. Be patient with yourself. There is a large amount of new terms, ideas, facts etc. in this course. DO NOT GET overwhelmed. Learn what you can absorb now. We will not hold you accountable for everything. Do your best. You have the rest of your life to build on your Jewish memories, learn and shaping your Judaism, as do we all. This course is self-paced, home school style. You can speak with us as often as you wish via phone and email.
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Common Questions
1. Why do people consider converting to Judaism?
There are many reasons. Often an interreligious marriage sparks an interest in the non-Jewish partner that can lead to a desire to share the religion of his or her spouse. Similarly, when an interfaith couple decides to raise children, the non-Jew may initially decide to explore Judaism in order to seek a religious common ground for the family. Other men and women seeking religious meaning in their lives find that Judaism offers them the best medium of religious expression.
2. Do Jews seek converts?
Centuries ago, Jews did engage in proselytizing, particularly during the Graeco Roman period of Jewish history. Judaism respects the religious beliefs of others, as well as the convictions of those who choose no religion! At the same time, Judaism is an open religion that readily accepts and encourages those who look to it for fulfillment and guidance in meeting life’s challenges. We take an active approach to seek out people who might choose to become Jews.
3. How do I know if Judaism is right for me?
The best way is to learn as much as you can about Judaism and begin to practice those aspects of Judaism that most appeal to you. Seek out Jewish friends, Jewish family members, or a synagogue community for support. As you study and try out Jewish practice and customs at your own pace, you will become comfortable with them and prepare for further steps. An excellent way to get a sense of the traditions and practice of Judaism is to take our Introduction to Judaism course.
4. If I take an Introduction to Judaism class, will I be expected to convert?
No. These courses are offered to anyone who wants to learn more about Judais, including individuals considering conversion, interfaith couples learning together about Judaism and making decisions about whether to have a Jewish home, as well as by born Jews who want to learn more about their own heritage. Although many people do choose Judaism, there are no assumptions or expectations held about people taking the class.
5. If decide that I want to become a Jew, how would I go about it?
First, contact us. We will not only discuss with you the process and implications of becoming a Jew, but also explore with your reasons for wanting to do so. In earlier generations, rabbis would discourage potential Jews-by-choice, turning them away three times to test how serious they were. This custom is seldom followed today by some Orthodox, but most rabbis still endeavor to impress upon the potential convert the seriousness of such a choice.
People considering conversion, are expected to study Jewish theology, rituals, history, culture, and customs and to begin incorporating Jewish practice into their lives.
6. If I become a Jew, would people refer to me as a “convert? Is there some other, more proper term to use?
In Judaism, people who become Jews have no less than full Jewish status in every circumstance. For this reason, there may be some objection to any distinctive term that refers to a person who has chosen to become a Jew. On the other hand, many people are proud to let others know they are converts to Judaism. Also, as the number of people becoming Jews continues to increase and as various Jewish religious institutions develop programs to encourage and assist people in this process, it has become useful to talk more publicly About choosing Judaism Consequently, a number of terms have come into common usage, including “convert” and “Jew-by-choice,” often used interchangeably.
7. If I become a Jew, what would be the attitude of other Jews toward me?
Judaism has welcomed those who voluntarily become Jews and considers them full-fledged members of the Jewish community. The Hebrew Bible, as well as later Jewish texts, includes examples of such individuals. The most famous and honored example appears in the biblical book of Ruth, where Ruth joins the Jewish people and eventually becomes the great-great grandmother of King David, from whose descendants, according to Jewish tradition, the Messiah will come.
In our day, most Jews welcome wholeheartedly those who have chosen to become Jews. Nonetheless, some Jews-by-choice report occasional offensive comments directed toward them. Although the reasons for such attitudes are complicated, they are based on ignorance and prejudice and are by no means sanctioned by Judaism. As more and more Jews-by-choice enter the Jewish community, as we promote education about Jewish views of conversion and sensitivity to Jews-by-choice, and as public discussion of such a choice grows more commonplace, these negative views continue to fade.
8. If I convert with you, will all rabbis consider me a Jew?
Most Reform, Reconstructionist, and Conservative rabbis recognize the validity of this conversion. Many Orthodox rabbis, however, do not recognize non-Orthodox conversions. We will discuss further any implications for you of conversion under our auspices.
9. If I become a Jew, will I be expected to separate from my family of origin?
By no means. Most Jews-by-choice maintain warm Relationships with their family of origin. Conversion to a new religion does not suddenly make you over into something altogether new; nor does it cut you off from old family ties or memories. However, some converts to Judaism find that, especially initially, their family may be hurt or confused by their choice. Such feelings often result from misunderstandings or a lack of knowledge about Judaism and are, therefore, perfectly understandable.
10. If I decide not to become a Jew but I have a partner who is, can our children be raised as Jews?
Yes. Many interfaith couples have decided to raise their children as Jews. In many families today, non-Jewish parents play a key role in providing for their children’s Jewish education, as well as creating a supportive Jewish home environment. The more you learn about Judaism, the easier this will be for you. Many Jews see such parents as the givers of a precious gift and as blessing to the Jewish people.
11. If I decide not to become a Jew, would I be welcome to worship in a synagogue with my Jewish family?
Most congregations warmly welcome interfaith families to participate in various ways in synagogue life. In following the famous verse from the Book of Isaiah 56:7, “For My house shall be called a house of prayer for all peoples,” almost all Jewish religious services are open to the public, so you and your family would be welcome to attend. Sabbath services are held on Friday evening and Saturday mornings. Call the specific congregation during the week to find out the times.
12. If I’m not yet ready to convert to Judaism or if I decide not to, what options do my Jewish partner and I have for our wedding ceremony?
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Bet Din, Mohel and 7 new Jews from North dakota, Ohio and Chicago